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ACIERA Memory, Justice and Truth ... NO MORE ... "March 24: National Day of Memory for Truth and Justice" ... Year 2010 ...


ACIERA (Christian Alliance of Evangelical Churches in Argentina) , declares in Memorial Day , 34 years of the coup d'etat of March 24, 1976:


- Never mourned over the genocide in Argentina with the darkest and most diabolical inner war.

- Never Again to horror barbarism and crime, whether arising from the worst dictatorship that saw the history of Argentina, or those from the underground fed his thirst for violence, even behind the popular will.

- never afford as a nation return to impunity and injustice for those who committed such aberrations.

- remember that the terrorists of the state, and hiding terrorists were tried and convicted of crimes against humanity.

- never let us make differences in political thought, the epicenter of hatred, violence and death.

God says in the Bible, His Word, that exalts a nation Justice and the Truth will set you free. " This Truth is the source of freedom and health, only in the context of love, the most powerful experience in the universe.


ACIERA calls for:

- Remember the story. Have a memory never to repeat the past.

- Report to Justice, Truth and Love, as the path for our nation.

- Appealing to our Lord Jesus Christ "source of all reason and justice."


also have every intention to move forward without losing memory. And that is why we declare that today there are new threats on the nation. And they are different, namely, the narco-trafficking, careless child mortality, hunger and poverty, environmental crime, trafficking and smuggling of people, natural resources outraged, fundamentalist terrorism, corruption, socio-political system, the extreme violence, difficult access to education and justice for those low-income citizens, basically. Against all this, too, raise our voices to indicate that forbid, NEVER AGAIN BECAUSE WE GOING TO BE SILENT WHEN BLEED LET'S SEE THAT OUR SOCIETY AND OUR NATION.

Because we look at Christ, we also look to our compatriots in full, including those who do not share yet our faith, deserve to live in a country that treats them and make them feel worthy citizens.

From ACIERA Argentina insisted that the his gaze back to our Creator and His Word, from which the advice and wisdom for our walk.

For freedom, democracy and justice.


ACIERA

Buenos Aires, March 24, 2010

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tree planting ceremony in the Forest of Memory ... March 24: National Day of Memory for Truth and Justice ... Year 2010 ... Dr. Edgardo José





























"March 24: National Day of Memory for Truth and Justice" : act tree plantations in the "Bosque de la Memoria" to remember the victims of the dictatorship is a tradition in Rosario.

(Ciudad de Rosario - Santa Fe Province - Wednesday, March 24, 2010). Located in the heart of the "Parque Scalabrini Ortiz", the "Forest of Memory" seeks to assert in the public memory of those killed and missing during the years of state terrorism.

Created by Municipal Ordinance No. 6644, the September 10, 1999, from a draft submitted by the Commission of the Forest of Remembrance, the then Commission for the Museum of the City Council of Rosario, the forest is a tribute to victims of military dictatorship that attempts to symbolize freedom, air, light, sun and the green of life and hope, their differences, similarities and equalities. Cedar
blue, magnolia, camphor, golden ash, mimosa, birch, birch purple jacaranda ...
Each of the trees that make up the forest trees from different families and have well-defined characteristics different from the rest: a certain size, specific foliage, and also a particular aroma, each wearing the same color, similar or different the rest.

The December 10, 1999, the Mothers of Plaza de Mayo, placed the first two commemorative plaques for the missing and murdered in the last military dictatorship. The first 10 trees were planted during 2002, and since then, each "March 24" and every significant date on the calendar for the collective memory, are performed followed by a commemorative planting, always with the families of the victims.
In 2009, city officials gave the Mothers and Grandmothers of the Plaza 25 de May 6 shoots of Ginkgo Biloba as a symbol of life and hope.
Ginkgo Biloba is an ancient tree, native of China, which was charred after dropping the atomic bomb on Hiroshima, and shortly thereafter began to sprout, so it is considered as a bearer of hope. As a true symbol, many people who participated that year, took a shovel and helped the mothers and grandmothers, has put the earth that contains and helps them grow.

Also, through the Museum's Education Department is made in this area and throughout the year, activities and workshops in different schools of Rosario and surrounding areas.

with plans in this space, the inclusion of a work in which they translate the names of all those who suffered the violent repression of the State's action between the years 1976-1983.

The Governor of the province of Santa Fe, Dr. Hermes Binner, presided over the ceremony held on Wednesday 24 March 2010 in the Forest of Remembrance (located in the Parque Scalabrini Ortiz, Rosario) with provincial and national legislators, municipal and provincial officials, Grandmothers and Mothers of Plaza de Mayo - Rosario, human rights organizations, ministers, relatives and survivors, participating in tree planting ceremony in memory of the / as missing / killed as and / as the State terrorism in Argentina.

Under a full sun, the crowd prior to the ceremonial event, organized by the Municipality of Rosario, visited the Forest and talk informally to share their experiences and feelings about their loved ones (friends and family) disappeared and killed during the grim period of dictatorship and the hope embodied in this democratic era, especially relating to complaints and judgments against humanity (with an exemplary sentence.)

units to the large audience (men and women of different ages, highlighting a significant presence of children and adolescents), Mothers of Plaza de Mayo - Rosario, relatives and friends of missing people, girls and killed / as Representatives of human rights organizations, officials of the Municipality of Rosario (Horacio Javier Rios - Secretary of the Ministry of Education and Culture, Prof. Ruben Chabab - Director of the Office of Human Rights and member of the "Museo de la Memoria de Rosario) , Congressman Carlos Comi, Provincial Senator Juan Carlos Zabala, Provincial Deputy Raúl Alberto Lambert, Deputy Provincial Alicia Gutierrez, Councilman Paul Colonus, Juan Rivero (Member Mandate Fulfilled), Dr. Rosa Acosta (Ministry of Human Rights in the Province of Santa Fe), the ministers Ahubán Pastor Carlos Agustín Luque (Director of Centre for Research, Study and Ecclesiastical and Theological Training) and Pastor Salvador Fragapane (Fellowship of Christian Leaders), among other others.

The event was opened by Prof. Ruben Chabab and emotional messages of mothers and grandmothers who remembered their loved ones, calling for JUSTICE and TRUTH REPORT without vengeance, with a strong commitment to democracy, defense of human rights and peaceful coexistence of the Argentine / as, which won approval with applause and tears of emotion, accompanied by reflections and just demands citizens.

The tree planting began with the first shovelful of earth in charge of the Grandmother and Mother, accompanied by all / as the / as assistants, with moments of deep emotion, as part of / as children and adolescents .

Different groups continued to tour the plantation and the "Forest of Memory", checking the growth of trees planted in previous years and made sense, deep reflection events on this important date reminder: "March 24: National Day of Memory for Truth and Justice."

Walking the Forest as an assistant to act spontaneously and civic reflection, Pastor Carlos Agustín Luque Ahubán shared with other participants a prayer of blessing and the "... project approved by the CITY COUNCIL OF ROSARIO (CMR) through DECREE N º 29.162/2.007, which allows the "Centre for Research, Study and Ecclesiastical and Theological Training (CIECET), joined the Fellowship of Christian Leadership (CLC), to place a" monolith to remember and pay tribute to the Sisters and religious victims of State Terrorism ", in the Forest of Remembrance, located in the Parque Scalabrini Ortiz (which was approved by the Human Rights Commission, the Commission of Government and Culture, membership and support of the Museum of memory and the favorable opinion of the Special Committee on Nomenclature and Erection of Monuments and the subsequent approval by the City Council of the city of Rosario), which makes the city of Rosario in the 1 st community inside the country that made this recognition (the erection of the monolith and DAY, has a due date on Monday, 04 October 2010), adding to that performed in the year 2006, by Ministry of Foreign Affairs, International Trade and Worship, in the city of Buenos Aires, which calls on the grounds of the Plaza San Martín a plaque.

... On completion of the military coup 34 years, and in the context of the remembrances that were made throughout the year, where both the official and non-governmental organizations, will remind the religious of all faiths who were victims of state terrorism and that many of the priests, pastors, catechists, and lay workers who made their own option for the poor suffered untold suffering, intimidation, torture, murder ... were also special cruelty citizens of the Jewish community and the Jehovah's Witnesses ...

incomplete estimates prepared by the National Commission on Disappeared People (CONADEP), indicated the killing or disappearance of more than 120 religious and / or religious, including the 2 bishops , 18 priests, 11 seminarians, 46 lay Catholics, 40 Protestants (Methodists, Evangelicals ... pastors, workers ...) ... 10 more priests were imprisoned and then released and 34 survived their kidnapping in clandestine detention centers ... The repression not only met Argentina but also to religious aliens ... that is a commitment by with true honor those religious people who lost their lives, suffered persecution, were tortured or simply prevented them from his pastoral work. At the same time, considers it essential that these facts are known by new generations ...

reject as anti-Christian complicity in a "dome church, ministers, laymen, military, political or any citizen who identified as Christians "were accomplices and gave financial support, ideological and / or spiritual nefarious" military dictatorship in Argentina, violating and twisting the "word of God", which must account to God, society and justice for his actions ...

The military had seized political power, defined themselves as devout Catholics who came to defend the Western lifestyle and Christian alleged alien forces intended to dissolve. However

brutality and viciousness with which they were repressed sectors "committed Christians" both Catholics and Protestants, made clear that his Christianity declaimed was nothing more than an ideological instrument to channel despicable feelings toward any expression of genuine faith that might emerge from the daily lives of the people. Many evidence of repression recalled seeing Catholic symbols such as crucifixes or images of the Virgin Mary in the walls of some rooms of suffering or in places of detention. This hurts the sensitivity of any individual Catholic faithful and sincere, was a way back inside the military force to assert the sacredness of the struggle that took place and to legitimize it by invoking the safeguard of religious values \u200b\u200bconstitute true nationality Argentina. In his look offered a psychological support for the torturers who were supported by God to perform degrading acts of human consciousness.

The city of Rosario and its inhabitants were affected the coup, and faithful practitioners of their faith, were exempt from persecution and operation of a sinister plan, which led to the death even citizens (martyr), for their commitment to God and his neighbor / fellow citizen .... "
The closing of the event was informal and the participants are slowly receded, among samples of camaraderie, excitement and mutual commitment for a better REPUBLIC OF ARGENTINA ...



various sources ... ... www
www.rosario.gov.ar
. museodelamemoria.gov.ar local media ... ... WEB ... News Service CLC FM ... 97.5 ...
Presence Http://argentina.indymedia.org/news/2010/03/725453.php


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Bistoletti (Ombudsman - Ombudsman - Province of Santa Fe) was a "religious leaders" of various religions


(Ciudad de Rosario - Santa Fe province - Argentina - Friday, March 26, 2010). El Defensor del Pueblo de Santa Fe, Dr. Edgardo José Bistoletti, received on Friday at the headquarters Rosario referents of various cults that have representation in the province, who offered the scope of the institution conducting, so that they can develop a document as a whole, due to be met this year, the bicentennial of the founding of the country.


The provincial Ombudsman said during the meeting that his "intention is to review what was done during the 200 years of history, but more importantly, look ahead to see what we do in the next 200 and leave our children and grandchildren a better world. " He also stressed that "the gates of the Ombudsman's Office are open as often as necessary for religious leaders to develop the document."

present at the meeting were Bishop Juan José Emilio Cardarelli (Vicar General Archdiocese of Rosario - Roman Catholic Church), Bishop (Emeritus) Federico Pagura (Evangelical Methodist Church Argentina - Member of MEDH) Pastor Guido Bello Henriquez (District Coordinator Rosario - Evangelical Methodist Church Argentina), Rev. James Bauer (River Evangelical Church de La Plata), Pastor Aníbal Ghione (Member of the Presbytery of the Council of Pastors of the city of Rosario), Walter Callieri Imam (Imam Order Sufinaqshbandi), Pastor Carlos Agustín Luque Ahubán (General Coordinator of the Fellowship of Christian Leaders - City Surrounding Areas of Rosario / Santa Fe / Argentina) and advisers of the Ombudsman.


"Remember that May 25, 1810, and everything that preceded it, should not only commemorate battles and military victories. What matters is mobilized to rescue what this historic feat: values, principles, thought, the decision to be free and to be a plural society. The transcendental was the participation of all to achieve this milestone. is the greatest example that our country has the link between spirit, intellect and work, "said the Ombudsman provincial.


Bistoletti stressed that "at that time there was no distinction of gender hierarchies creeds. Men, women, lawyers, doctors, clergy, military, civilians, farmers and gauchos, beyond the color of their skin and their social role, agreed that it was time to gain freedom and establish a new country on the basis of a free, democratic and fair, where they settled values, rights and principles are not manipulated, non-negotiable and the same for everyone. "She added:" That's the people from whom we descend, through its language, beliefs and customs. The same that gave us our nationality beyond ethnic differences, which forms a cultural legacy that identifies us as Argentina, more than any other distinction.


"is essential in this Bicentennial escape from a maze of misunderstandings. We need to is an area of \u200b\u200breflection to retrieve values, understand the importance of unity, to find bridges that allow our people to be what it was then. Nobody can survive alone, it is necessary to restore solidarity. We must be able to look at the eyes and be able to build, from the history, present and future personal unselfish. Make our country a place for peace, labor, union, respect, happiness and fulfillment as a society and as citizens, "urged the provincial Ombudsman. He recalled that "our forefathers had enormous challenges to overcome and we have them too. If we understand the message you gave us and the sacrifice they had to endure to achieve their aspirations, we expect a new country. "


" Hence the importance of this call that made the Ombudsman of Santa Fe who mobilized faith, who do not scare the mountains, so that with the help of the institution have adequate space to issue a joint statement that contains the precise guidelines to help you find, in the national unity in faith and constructive dialogue with the tools to meet the needs present in millions of hearts, "he concluded Bistoletti.


In turn, the different "religious ministers, share ideas, experiences and proposals, at the invitation of the Ombudsman of the Province of Santa Fe, which covered various topics, such as coexistence and dialogue religious (especially in the city of Rosario), regulations and customs relating to gender equality - civil treatment - and freedom of thought, expression, conscience, religion and worship (for the Nation Argentina, Santa Fe province, the Rosario and various municipalities), social action, education, poverty, old age, adolescence and childhood, water (items environmental), democracy and citizen participation, among other various topics, which will be bounded for the preparation of a document and interfaith events, overall, due to be met this year, the "Bicentennial of the May Revolution: 1810-2010".


The meeting was smooth, friendly and with many offers, as requested by Dr. Edgardo José Bistoletti, who was accompanied by his advisors and the head of the Department of Press and Communication.


The "Ministers Religious" participants pledged their proposals and documents issued in their "Communities Religious "to agree on a document together.


Also present at the views, the memory of "MARCH 24: NATIONAL DAY OF MEMORY FOR TRUTH AND JUSTICE", with multiple reflections of the participants and delivered by the Pastor Carlos Agustín Luque Ahubán, Dr. Bistoletti, a copy of the book "Evangelical Churches and Human Rights in Argentina - 1.976/1.998" (Authors: Paul R. Andiñach - Daniel Bruno - 2001 Ediciones La Aurora).


The meeting concluded with the proposal and the commitment to work in a new meeting (held in the month of April) and greetings fraternal participants.





SOURCES ... ... Department of Press and Communications - Public Defender of Santa Fe - Rosario
www.defensorsantafe.gov.ar See

News Service CLC Radio FM ... 97.5 ...

Presence http://www.defensorsantafe.gov.ar/articulos/comunicados-de-prensa/bistoletti-recibio-lideres-religiosos-en-un-encuentro-para-la-reflex

http://www.enredando .org.ar / agencia.shtml? AA_SL_Session = & x = 56846 adfae9cf5674381bf7c6b22396f31b9c

http://www.lacapital.com.ar/contenidos/2010/03/26/noticia_0003.html

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Book suggestion: "CHURCHES EVANGELISM AND HUMAN RIGHTS IN ARGENTINA (1,976 / 1,998) "Day of Reflection


RECOMMENDED BOOK:

"Protestant churches and human rights in Argentina (1,976 / 1,998)"
Authors: Paul R. Andiñach - Daniel Bruno
2001 Editions LA AURORA -
Publications Department of the Federation of Evangelical Churches Argentina
Pages 160 ISBN 950-551-136-1



you can apply to: CENTER
Research, Study and Ecclesiastical and Theological Training (CIECET)
Iriondo
No. 312 (2,000) City of Rosario (Santa Fe province - Argentina)



Tel (0341) 4391785


Compiler
Director and Principal: Pastor Carlos Agustín Luque Ahubán
Tel (0341) 155-818331

[indicative program] ... YEAR CYCLE 2010 - Conferences - Seminars - VII th National Forum - The Equality - civil treatment - and freedom of thought, Expression, Awareness, Religion and Worship - Against discrimination and / or religious intolerance ... contributions to the Bicentenary of the May Revolution: 1.810-2010.

------------------------------------------------ -------------------------------------------------- -

In commemoration of "MARCH 24: NATIONAL DAY OF MEMORY FOR TRUTH AND JUSTICE" , the Center for Research, Study and Ecclesiastical and Theological Training (CIECET), led by Pastor Carlos Agustín Luque Ahubán recommends, among other varied problems specific literature, reading and disseminating book "Protestant churches and human rights in Argentina (1.976/1.998)" (Authors: Paul R. Andiñach - Daniel Bruno - 2001 Editions LA AURORA - Department of publications of the Federation of Evangelical Churches Argentina - Page 160).

This work shows the performance of the Protestant churches during the period 1976/1998 on what specifically makes the task of denouncing the violation of human rights and the pastoral care of victims of repression and their families. What makes the prospect of contributing to both the pastoral task of reconciliation within society as the churches themselves. These pages traces the history of the period by highlighting the involvement and the commitment of lay people and pastors.

The authors believe that clarification of the proceedings and an objective approach to truth will glimpse the task evangelical churches are still ahead. Extract

among other things "... Foreword: ... Today the word mission is used frequently and sometimes with little depth by the churches. God's mission includes the church as Christ's body, and aims to restore the life and ministry of Jesus in contemporary history. This restoration is not only calls the church to be a community of prayer for peace and justice in the world but also to show in their actions that really is a peace and justice organization. This commitment is manifested in the church when he starts for the outcast and the crucified. This is not an easy task but this is the expensive nature of Christian discipleship. We are not suggesting that you should go looking for suffering, pain and death. But as people of God, when we oppose the powers of this world willing to spend trying to fool themselves as instruments of the will of God, we find that these powers will use all its forces to silence churches and crucify the faithful remnant it exposes. Those who break the silence will be identified with the crucified. It's there and then restore the church truly becomes the body of Jesus. The study, written by Paul R. Ardiñach and Daniel A. Bruno shows light and shadows in the churches in Argentina between 1976 and 1998 and the struggle waged by countless women, men, clergy, young followers of Jesus Christ. Many have died in fighting and an uncountable number of people inside and outside the church have fought and continue to strive to be witnesses to the kingdom of God in the midst of death. Although the worst is over, the churches in Argentina continue to be the sign of the biblical sahlom community (ie: peace, truth, mercy and justice). It is true that Argentina has been able to return to the path of democracy, but it is a difficult road with many obstacles. Argentina is a nation still crying for justice and truth about her daughters, children and babies. However, there are still forces in Argentina and in the church itself to try to silence the clamor for truth and justice by appealing to forget the past in favor of a supposed national unity. This is a further indication that it is not easy to deal with the wounds of the past. This is not an easy task and many countries have struggled with this dilemma in the recent past. Can we learn something positive from the experience of the Christian community around the world in order to avoid errors and improve the task of reconciliation in Argentina?

is important for a nation to understand its past to shape their present and build a future. In this context the church as Christ's body has an important role ...

We realize that forgiveness is not properly understood among many Christians and is sometimes used as a cheap grace, but forgiveness does not mean forgetting the past. It is a journey, and one reaches the point of forgiveness if he is able to look at the perpetrators and their own past without bitterness. According to Walter Wink "forgiveness does not mean you pay or accept the behavior of their victimizers. The victim does not become blind to the crime; but free of psychological torture, and thus seeks to find justice is motivated not by revenge but by the quest for a universal transformation. Harboring hatred and seek revenge only perpetuates the power of the oppressor to subdue their victims long after the assault occurred. On the contrary, in its most fundamental level forgiveness frees the victim.

I hope this book does not become merely a historical document but rather a spiritual resource for all Argentines, evoking the memory of his past, can say with deep conviction: NEVER AGAIN. February

2,001. Rev. Dr. Rienzie Perera - Director of Research Life & Peace Institute - Uppsala, Sweden ... (p. 10)

Introduction: This work shows the performance of the Evangelical Church during the military dictatorship in the period 1976-1983 and during the subsequent period of democracy to present (1984-1998), specifically in making the task of complaint against the violation of human rights and the pastoral care of victims of repression and their families ... (p. 11)

Reconciliation: In these pages the word "reconciliation" has specific content. We refer to her reunion with life of the injured person physically and spiritually. We understand that the vast pastoral task was and is to help the injured person to continue living, to understand that despite the tragedy which he lives must go on with life ... Today, displayed spiritualism at every turn, is more necessary than never say that in the pastoral and political work tested the church's spiritual strength. There he found the opportunity to validate faith, to realize the love that substantiated or proved elusive and deceptive. And it was in defense of the real life of men and women, living Christ who is also manifested in the body of the persecuted and humiliated, or innominate bones and wept as their own, which measured and measures the commitment promised word to the Risen Lord's Prayer with the memory. And that light is to be assessed loyalties and betrayals, the spoken word and the word quiet, the open hand that is offered in support, or hidden in your pocket, or closed fist and is ready for the blow ... (p. 14)

Reconciliation in the churches: There is another aspect of the reconciliation that is still pending. And that has to do with the reconciliation within the churches themselves. During the dictatorship of the brothers and sisters of the same church did not always agree about the role Christians should play in society. Many thought that dictatorship was a "necessary evil" to prevent other diseases worse, other torture and disappearances that were not true but mere propaganda based in Argentina, anti-organized overseas exiles to discredit a government that was defeated. It must be said in its defense that the dictatorship used with great skill the mass media to give a false picture of their actions, prevent accurate and discredit those who opposed his actions. And many honest people were trapped by the propaganda. Also that much of journalism is out of fear of repression or ideological affinity with the military government collaborated to create the impression that the military government were decent men and Christians who did not aspire to nothing more than to normalize a country that had come into social chaos. All this led to division within the churches and rejection of varied tenor of public statements, requested in newspapers and magazines signed articles in denominational and secular. After fifteen years of the rediscovery of democracy are still open wounds that heal not only by the passage of time but, as in other fields of society, by humbly accepting the truth of what happened, a sincere desire to justice act where appropriate to do so, and the mutual willingness to forgive the brother or sister exceeded, he did not know or could not see reality, did not understand what was happening, or who preferred a choice that turned out wrong.

We hope these pages will contribute both to review our church history and begin to reconcile between brothers and sisters. The other to leave testimony of those who played their lives for others, sometimes misunderstood by those around them, so that later generations will know of their faith and commitment. And finally to help improve our current pastoral work to those who suffer unfair treatment, this function has been delegated, that the Lord gave his Church, without which any community of faith becomes meaningless ... (p. 15)

"... the difficult times facing the country which demanded a joint effort. He already had a story covered in that regard. In Argentina was not new for Christians of different faiths come together seeking to find a place for life and peace. Fifteen years earlier, in 1961, was organized in the Rio de la Plata the Fellowship of Reconciliation and Peace, whose greatest exponent was the pastor Earl Smith who lived in Uruguay and was accompanied by the Methodist Bishop Carlos Gattinoni, architect Adolfo Pérez Esquivel, former pastor and Rev. Federico Pagura Mortimer Arias, at the time and Methodist Bishop of Bolivia ... (p. 31)

During the first months of 1976 was formed the Ecumenical Movement for Human Rights (MEDH) ... (p.33)

Thereafter the Parish Council was formed by leaders of various churches present in FAIE. In MEDH leadership must stand the figure of Bishop Federico Pagura Methodist Church, the Methodist minister Emilio Monti (now both pastoralists living in the city of Rosario) ... The main task of this body during the early years of the dictatorship was to denounce the systematic violation of human rights, especially against the churches and organizations that defend human rights abroad. Another aspect of work was to provide legal and pastoral support to the families of the victims.

In the early years of the dictatorship was remarkable performance of many evangelical ministers opened their churches to be reunited there who wanted to resist the terror, including the relatives of the disappeared who were beginning to organize their claims ... (p. 35)


costs

As a result of its commitment to various Protestant churches and many of its members were targets of bombings, kidnappings and threats on many occasions. According to the documentation and investigation conducted by the MEDH, the sum of missing and murdered persons evangelical during this period is about 40. Although it is likely to be more, because there is no information about victims who have been members of Pentecostal churches, Baptist and other denominations are not linked to the institution, the church nor were mechanisms to channel the complaint themselves or to public military authorities.

There are concrete facts as to evoke corresponding landmark cases that show how these threats became a large part in specific acts of aggression. On 4 October 1976 was the First Methodist Church raided the city of Rosario where he worked the Coordinating Committee of UNHCR (United Nations for Refugees). That church will be SIXTY PERSONS ARRESTED. Ernesto Pastor Nielsen in a sermon after these events said

- Our participation in the current problems of the country and the continent will require many times be at risk, in obedience to the vocation of service to the Lord Jesus Christ gave us - ... ( p. 37)

At the same time, a bomb destroyed the front of the Methodist Church of Mendoza ...

On 1 January 1977 was kidnapped and disappeared Dr. Mauricio Lopez, known intellectual in the fields of sociology and philosophy member of the Free Church of the Brethren but currently working closely with the Methodist Church of Mendoza ...

few months later, on May 4, 1977, is kidnapped and murdered Oscar Alajarín ...

... In November 1980 the Evangelical Institute for Theological Studies (ISEDET) ... One day before the expected event attended by over 300 people, three powerful incendiary bombs destroyed in much of the ground floor of the Library of the Institution ...

As was customary in those days, the victims of repression ended worthy of being the perpetrators of such acts.

committed sector of the Catholic Church was also hit hard at all levels. Bishop Angelelli of La Rioja was killed ... Ponce de Leon Bishop of the Diocese of St. Nicholas ... the French nuns of Foreign Missions, Alice Domon and Leonie Duquet ... included among the seminarians Salvador Barbeito and Emilio Barletti, the Palotina community ... (p. 38)

The military had seized political power, defined themselves as devout Catholics who came to defend the Western lifestyle and Christian alleged alien forces that sought to dissolve. The Alte. Emilio Massera told the magazine Famiglia Cristiana in 1977:

- We, when we act as political power, we remain Catholics ... But like all we act out of love, which is the basis of our religion, we have no problems ... -

However brutality and viciousness with which these sectors were repressed both committed Christians Catholics and Protestants, made clear that his Christianity declaimed was nothing more than an ideological instrument to channel despicable feelings toward any expression of genuine faith that could emerge from the daily lives of the people. Many witnesses recalled seeing repression Catholic symbols such as crucifixes or images of the Virgin Mary in the walls of some rooms of torture or in places of detention. This hurts the sensitivity of any individual Catholic faithful and sincere, was a way back inside the military force to assert the sacredness of the struggle that took place and to legitimize it by invoking the safeguard of religious values \u200b\u200bconstitute true nationality Argentina. In his look offered a psychological support for the torturers who were supported by God to perform degrading acts of human consciousness ... (p. 39 and 40)


4 .- Conclusion of Chapter III ... In the last decade has resulted in reshaping their mission churches. During the past two decades, the task of peace was of an almost exclusive hue in the light of the flagrant human rights violations by a terrorist state and its aftermath in the first democratic government. As we saw, and decreased the level of emergency, other issues emerged which placed the churches face realities less specific, broader and with a different complexity. On the one hand, the church sought ways to tend to deepen the democratic relations between citizens and at the same time recognize, analyze and report the economic implications, social, cultural and pastoral system of the apparent triumph of global neoliberal globalization on the lives of people. On the other, from various sectors the task is being evaluated in the defense of human rights made in previous decades and are discovered and new ways of life and violation of their rights under other circumstances. Finally, we see that in some way there is a shift towards the interior of the church, expressed this in a work focused more on local communities and their needs. We can extend rollover caused by two attitudes are not mutually exclusive: the search for aspects of the mission of the church, which was overshadowed because of the urgency imposed by the social conditions during the dictatorship and state terrorism, and fear of the changes in society in the mid to late 80 and which even many churches - and much of the social actors have difficulty understanding and generate an alternative word.

Our research shows that deal with these realities, the church has not yet developed a deep reflection. There are at present more intuitive reactions to a plan that is the result of a broader framework of understanding. This is perhaps one of the most important challenges to face: to seek to define the service profile that churches are called to bear in this new stage of the formation of social and economic world, and begin to generate thoughts and theological analysis on Data from this new reality. The question on how to respond in this new time effectively and creatively to God's call when he called on his followers to be "witnesses to the end" will always be the question with which every church must begin to envision their mission project ... ( p. 110)

IV. Testimonials
This section includes twelve testimonies of people who were involved in human rights organizations who agreed to talk about their experiences ... (p. 111)

V. Conclusion thoughts and evaluations

The course of almost twenty five years of witness of the churches in Argentina has left a group of thoughts and flavors that will have to mature in the early years of the next century ...
Visiting days and events in thinking raises an immense force that calls for hope. Because the descent into hell that meant opening their eyes to a terrible reality, and the courage of those who can look the other way in faithfulness to God decided to tackle the task of shedding light where darkness had already pitched his camp, not least that invite us to look back with gratitude and responsibility ahead ... (p. 155) -----------------------------

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http://www.enredando.org.ar/agencia.shtml?AA_SL_Session=f7c005fcc33d2f1e3cbd0493883eb525&x=56705

... "March 24: National Day of Memory for Truth and Justice" ... YEAR CYCLE DAY 2010 ... for information, discussion, awareness, Fasting and Prayer ... "PROTESTANT CHRISTIAN RELIGIOUS COMMUNITIES and / or evangelical, and Human Rights "...