* Accession to the march of protest against the coup 76, given annually by human rights organizations of the city of Rosario.
http://www.pagina12.com.ar/diario/suplementos/rosario/9-17846-2009-03-25.html The conference organized by the CIECET, aims to raise awareness among the public in general and religious communities in particular, about as grim period and its impact on society in Argentina.
This meeting continues to pose and debate started in 2006, whose principal axis has been and will rescue the actions of men and women of faith, who fought valiantly against the oppressive and dictatorial system, individually and in association (especially the / as related to Protestant religious communities and / or evangelical), considering the religious sphere, which is not so, was one of the specific objectives of the repression carried out by the so-called National Reorganization Process.
Pastor AHUBÁN LUQUE CARLOS AGUSTIN, recalled that during Council meetings Mobile 2,006 years and 2,007, were adopted different rules related to the subject and that in 2008, was held a day of "Reflection and Remembrance of Religious / o victims of state terrorism during the military dictatorship in our country, "Sessions at the Exhibition, Rosario City Council, organized by the CIECET and Human Rights Commission of CMR.
In his speech, express and read some of the preamble to the rules, for example in the "year 2006 ... The 30th anniversary of the coup, and in the context of the remembrances that were made throughout the year, both the official level as non-governmental organizations, will remind the religious of all faiths who were victims of state terrorism and that many of the priests, pastors, catechists, and lay workers who made their own choice for the poor suffered untold suffering, intimidation, torture, murder ... special cruelty were also citizens of the Jewish community and Witnesses Jehovah ...
incomplete calculations prepared by the National Commission on Disappeared People (CONADEP), indicated the killing or disappearance of more than 120 religious and / or religious, including the 2 bishops, 18 priests, 11 seminarians, 46 lay Catholics , 40 Protestants (Methodists, Evangelicals ... pastors, workers ...) ... 10 more priests were imprisoned and then released and 34 survived their kidnapping in clandestine detention centers ... Repression reached not only religious but also Argentine foreign ... The
Department of Worship considered a true commitment to honor those religious people who lost their lives, suffered persecution, were tortured or simply prevented them from his pastoral work. At the same time, considers it essential that these facts are known by new generations (... Resolution No. 442 of MRECIC ...).
the book "Protestant churches and human rights in Argentina" (which is used as material for study and reflection on the various conference organized by the CIECET ... recommend reading the public in general and evangelical Christians in particular), extract the following "... The difficult time for cross-country demanded a effort. He already had a story covered in that regard. In Argentina was not new for Christians of different faiths come together seeking to find a place for life and peace. Fifteen years earlier, in 1961, was organized in the Rio de la Plata the Fellowship of Reconciliation and Peace, whose greatest exponent was the pastor Earl Smith who lived in Uruguay and was accompanied by the Methodist Bishop Carlos Gattinoni, architect Adolfo Pérez Esquivel, former pastor and Rev. Federico Pagura Mortimer Arias, at the time and Methodist Bishop of Bolivia ... During the first months of 1976 was formed the Ecumenical Movement for Human Rights (MEDH) ... In the leadership MEDH should be noted the figure of Bishop Federico Pagura Methodist Church, the Methodist minister Emilio Monti (now both pastoralists living in the city of Rosario) ... The main task of this body during the early years of the dictatorship was to denounce the violation systematic human rights, especially against the churches and organizations that defend human rights abroad. Another aspect of his work was to provide legal and pastoral support to the families of the victims.
In the early years of the dictatorship was remarkable performance of many evangelical ministers opened their churches to be reunited there who wanted to resist the terror, including relatives of the disappeared who were beginning to organize their claims ...
As a result of their commitment to various Protestant churches and many of its members were targets of bombings, kidnappings and threats on many occasions. According to the documentation and investigation conducted by the MEDH, the sum of missing and murdered people during this period is evangelical about 40. Although it is likely to be more, because there is no information about victims who have been members of Pentecostal churches, Baptist and other denominations are not linked to the institution, nor were mechanisms to channel their own church public complaint or to the military authorities.
There are concrete facts as to evoke corresponding landmark cases that show how these threats became a large part in specific acts of aggression. On 4 October 1976 was the First Methodist Church raided the city of Rosario where he worked the Coordinating Committee of UNHCR (United Nations High Commissioner for Refugees). That church will be SIXTY PERSONS ARRESTED. Ernesto Pastor Nielsen in a sermon after these events said
- Our participation in the current problems of the country and the continent will require many times be at risk, in obedience to the vocation of service to the Lord Jesus Christ gave us - ...
As was customary in those days, the victims of repression ended up being the perpetrators of such acts deserve ...
committed sector of the Catholic Church was also hit hard at all levels . Bishop Angelelli of La Rioja was killed ... Ponce de Leon Bishop of the Diocese of St. Nicholas ... the French nuns of Foreign Missions, Alice Domon and Leonie Duquet ... included among the seminarians Salvador Barbeito and Emilio Barletti, the
Palotina community ... The military had seized political power, defined themselves as devout Catholics who came to defend the Western lifestyle and Christian alleged alien forces that sought to dissolve. The Alte. Emilio Massera told the magazine Famiglia Cristiana in 1977:
- We, when we act as a political power, we remain Catholics ... But like all we act out of love, which is the basis of our religion, we have no problems ... - However
brutality and viciousness with which these sectors were repressed committed Christians both Catholic and evangelical, made clear that his Christianity declaimed was nothing more than an ideological instrument to channel feelings contempt for any expression of genuine faith that could emerge from the daily lives of the people. Many witnesses recalled seeing repression Catholic symbols such as crucifixes or images of the Virgin Mary in the walls of some rooms of suffering or in places of detention. This hurts the sensitivity of any individual Catholic faithful and sincere, was a way back inside the military force to assert the sacredness of the struggle that took place and to legitimize it by invoking the safeguard of religious values \u200b\u200bconstitute true nationality Argentina. In his look offered a psychological support for the torturers who were supported by God to carry out acts degrading to human consciousness .... "
The city of Rosario and its people suffered the consequences of the coup, and the faithful practitioner of your faith, were not exempt from persecution and operation of a sinister plan, which led to the death even citizens (martyr ) for their commitment to God and his neighbor / citizen.
the word "martyr" in Greek is "Witness", the "martyrdom" is the "testimony." And both are referred to the legal language (though not necessarily legal). Certainly one can be witness to something, but not to testify, in which case this silencing the truth; or can attest that what we have not witnessed, in which case we fail to tell the truth. The WITNESS / MARTYR us to the TRUTH ...
... Considering the different opportunities that the CMR and MR, has to recognize, guarantee and protect the rights and obligations of citizens, especially in the field of Human Rights, the issue that concerns us, is so broad and deep (... and same time, it is essential that this tragic page in our history be known by new generations. The construction of a memory stands as a fundamental foundation of our democracy ...) that this brief presentation, only serves to continue a path initiated in set (Between citizens represented and representatives), with wisdom and responsibility, which ratified the terms and documentation delivered promptly by our Organization, not secure the representation of "evangelicals" in particular recognizing the different organizations work and Ecclesiastical ( especially the Christian Leaders Fellowship and the Centre for Research, Study and Ecclesiastical and Theological Training) and secular (in defense of human rights), the city of Rosario and Santa Fe province, that strive for this and other issues .... "
29.162/2.007 Decree No. (CMR), which authorizes the "Research Center, Study and Ecclesiastical and Theological Training (CIECET), joined the Fellowship of Christian Leadership (CLC), to place a monolith to remember and pay tribute to men and women religious victims of state terrorism in the Forest of Remembrance, located in Parque Scalabrini Ortiz (was approved by the Human Rights Commission, the Commission of Government and Culture, membership and support of the Museum of Memory and the favorable opinion of the Special Committee on Nomenclature and Erection of Monuments and the subsequent approval by the City Council of the city of Rosario), transforms the city of Rosario in the 1 º interior community which makes this recognition, adding to that performed in the year 2,006, the Ministry of Foreign Affairs, International Trade and Worship, in the city of Buenos Aires, which calls on the grounds of the Plaza San Martín a plaque.
exchange of views, thoughts and prayers were a constant in the day, with an endorsement and recommendation to read the book, among others, "EVANGELICAL CHURCHES AND HUMAN RIGHTS IN ARGENTINA" (Authors: Paul R. Andiñach - Daniel Bruno - Editorial La Aurora - Department of Publications of the Argentina Federation of Evangelical Churches), drawing from other concepts " Foreword ... ... Today, the word mission is used frequently and sometimes with little depth by the churches. God's mission includes the church as Christ's body, and aims to restore the life and ministry of Jesus in contemporary history. This restoration is not only calls the church to be a community of prayer for peace and justice in the world but also to show in their actions that really is a peace and justice organization. This commitment is manifested in the church when he starts for the outcast and the crucified. This is not an easy task but this is the expensive nature of Christian discipleship. We are not suggesting that you should go looking for suffering, sorrow and death. But as people of God, when we oppose the powers of this world willing to spend trying to fool themselves as instruments of the will of God, we find that these powers will use all its forces to silence churches and crucify the other faithful who unmasked. Those who break the silence will be identified with the crucified. It's there and then restore the church truly becomes the body of Jesus. The study, written by Paul R. Ardiñach and Daniel A. Bruno shows light and shadows in the churches in Argentina between 1976 and 1998 and the struggle waged by countless women, men, clergy, young followers of Jesus Christ. Many have died in fighting and an uncountable number of people inside and outside the church have fought and still fighting to be witnesses to the kingdom of God in the midst of death. Although the worst is over, the churches in Argentina continue to be the sign of the biblical sahlom community (ie: peace, truth, mercy and justice). It is true that Argentina has been able to return to the path of democracy, but it is a difficult road with many obstacles. Argentina is a nation still crying for justice and truth about her daughters, children and babies. However, there are still forces in Argentina and in the church itself to try to silence the clamor for truth and justice by appealing to forget the past in favor of an alleged national unity. This is a further indication that it is not easy to deal with the wounds of the past. This is not an easy task and many countries have struggled with this dilemma in the recent past. Can we learn something positive from the experience of the Christian community around the world in order to avoid errors and improve the task of reconciliation in Argentina?
is important for a nation to understand its past to shape their present and build a future. In this context the church as Christ's body has an important role ...
We realize that forgiveness is not properly understood among many Christians and is sometimes used as a cheap grace, but forgiveness does not mean forgetting the past. It is a journey, and one reaches the point of forgiveness if he is able to look at the perpetrators and their own past without bitterness. According to Walter Wink "forgiveness does not mean you pay or accept the behavior of their victimizers. The victim does not become blind to the crime, but is free of psychological torture, and thus seeks to find justice is motivated not by revenge but by the quest for a universal transformation. Harboring hatred and seek revenge only perpetuates the power of the oppressor to subdue their victims long after the assault occurred. On the contrary, in its most fundamental level forgiveness frees the victim. I hope
this book does not become merely a historical document but rather a spiritual resource for all Argentines, evoking the memory of his past, can say with deep conviction: NOT MORE ...
Introduction: This work shows the performance of Protestant churches during the military dictatorship during the period 1976-1983 and the aftermath of democracy to the present (1984-1998), specifically in making the task of complaint against the violation of human rights and the accompanying pastoral care of victims of repression and their families ...
Reconciliation: In these pages the word reconciliation has a specific content. We refer to her encounter with the injured person's life physically and spiritually. We understand that the vast pastoral task was and is to help the injured person to continue living, to understand that despite the tragedy which he lives must go on with life ... Today, displayed spiritualism at every turn, is more necessary than never say that in the pastoral and political work tested the church's spiritual strength. There he found the opportunity to validate faith, to realize the love that substantiated or proved elusive and deceptive. And it was in defense of the real life of men and women, life is also manifested in Christ's body sought and humiliated, or innominate bones and wept as their own, which measured and measures the commitment promised word to the Risen Lord's Prayer with the memory. And that light is to be assessed loyalties and betrayals, the spoken word and the word quiet, the open hand that is offered in support, or hidden in your pocket, or closed fist and is ready for the blow ...
reconciliation within the church: There is another aspect of the reconciliation that is still pending. And that has to do with the reconciliation within the churches themselves. During the dictatorship of the brothers and sisters of the same church did not always agree on the role that Christians should play in society. Many thought that the dictatorship was a "necessary evil" to prevent other diseases worse, other torture and disappearances that were not true but mere propaganda based in Argentina, anti-organized overseas exiles to discredit a government that was defeated. It must be said in its defense that the dictatorship used with great skill the mass media to give a false picture of their actions, prevent accurate and discredit those who opposed his actions. And many honest people were trapped by the propaganda. Also that much of journalism is out of fear of repression or ideological affinity with the military government-assisted to create the impression that the military government were decent men and Christians who did not aspire to nothing more than to normalize a country that had come into social chaos. All this led to division within the churches and rejection of varied tenor of public statements, requested in newspapers and magazines signed articles in denominational and secular. After fifteen years of the rediscovery of democracy are still open wounds that heal not only by the passage of time but, as in other fields of society, by humbly accepting the truth of what happened, a sincere desire to justice act where appropriate to do so, and the mutual arrangement forgive that brother or sister who is exceeded, he did not know or could not see reality, did not understand what was happening, or who preferred a choice that turned out wrong.
We hope these pages will contribute both to review our church history and begin to reconcile between brothers and sisters. The other to leave testimony of those who played their lives for others, sometimes misunderstood by those around them, so that later generations will know of their faith and commitment. And finally to help improve our current pastoral work to those who suffer unfair treatment, the function delegated to the Lord has given his church and community without which all faith becomes meaningless ...
... The last decade has led to resize its mission churches. During the past two decades, the task was of a hue peacemaking virtually exclusively in the light of the flagrant human rights violations by a terrorist state and its aftermath in the first democratic government. As we saw, and decreased the level of emergency, other issues emerged which placed the churches face realities less specific, broader and with a different complexity. On the one hand, the church sought ways to tend to deepen the democratic relations between citizens and at the same time recognize, analyze and report the implications economic, social, cultural and pastoral system of the apparent triumph of global neoliberal globalization on the lives of people. On the other, from various sectors is evaluating the work in the defense of human rights made in previous decades and so discover new ways of life and violation of their rights under other circumstances. Finally, we see that in some way there is a shift towards the interior of the church, expressed this in a work focused more on local communities and their needs. We can extend rollover caused by two attitudes are not mutually exclusive: the search for aspects of the mission of the church, which were overshadowed because of the urgency social conditions imposed by the dictatorship and state terrorism, and fear of the changes in society in the mid to late 80's and which still many churches - and much of the social actors have a hard time understand and generate an alternative word.
Our research shows that deal with these realities, the church has not yet developed a deep reflection. There are at present more intuitive reactions to a plan that is the result of a broader framework of understanding. This is perhaps one of the most important challenges to face: to seek to define the service profile that churches are called to bear in this new stage of the formation of social and economic world, and begin to generate thoughts and theological analysis on the data of this new reality. The question of how to respond in this new time effectively and creatively to God's call when he called on his followers to be "witnesses to the end" is always the question with which every church must begin to envision their mission project .... "
The closure included prayers of those present and reading the Word of God, "as people of faith (Argentines) ... remember and reaffirm (with the greatest respect and caution), the force and commitment These religious and religious victims of state terrorism in Argentina and the nation that his death (martyrdom / testimony) have not been in vain ... to honor these martyrs for the faith ...
Revelation 12: 10-11
"... I heard a loud voice in heaven say: Now is come salvation, and strength, and the Kingdom of God, and the authority of his Christ, because he has been cast down the accuser of our brethren, who accused them before our God day and night. And they overcame him THROUGH THE BLOOD OF THE LAMB AND THE WORD OF THEIR TESTIMONY , love their lives unto death ... "
gave their lives proclaiming and acting your faith ( Incomplete List): Héctor
+ Jurado, Methodist minister, disappeared - Uruguay (07/15/1972) Henry
+ Dirk Kloosterman, Methodist, killed (22/05/1973)
+ Carlos Mugica, a Catholic priest, murdered (11 / 5 / 1974) + Nelio
Rougier, priest of the Gospel Fellowship, who died (March 1975)
+ Carlos Dormiak, a Salesian priest, killed (03/21/1975)
+ José González, a lay Catholic, murdered (25 / 4 / 1975)
+ José Palacios, a member JOC, missing (11/12/1975)
+ Daniel Bombara, JUC militant, killed (15/12/1975)
+ Miguel Angel Urus Nicolau, priest Salesian disappeared (01/01/1976)
+ Joseph Tedeschi, a former Salesian priest, killed (02/02/1976)
+ Julio San Cristobal, Lasallian brother, who died (02/05/1976)
+ Francisco Soares, priest Catholic, killed (13/02/1976)
+ Pedro Fourcade, a Catholic priest, disappeared (03/08/1976)
+ María del Carmen Maggi, Catholic dean, killed (03/23/1976)
... 24 March 1976 the Argentine government was overthrown by a military coup which called itself "National Reorganization Process" ... between 1,976 and 1,983, the / as Argentine / dreadful a martyrdom as we live under a military dictatorship committed with "national security doctrine," a doctrine that engulfed Latin America in terror ...
Boinchenko
+ Victor, an evangelical pastor, who died (04/04/1976)
+ Boinchenko Lilian Coleman, evangelical, missing (04/04/1976)
+ Leonel Zabúllette, Methodist, disappeared (Easter, 1976)
+ Juan Alberto Schudel Cerutti, Methodist, missing (18/04/1976)
+ Gustavo Torres (16 years), a Methodist layman, who died (11/05/1976)
+ Maria Vasquez Ocampo de Lugones, catechist, who disappeared (14 / 5 / 1976) + Amadeo
Lugones, catechist, missing (05/14/1976)
+ Horacio Pérez Weiss, catechist, missing (05/14/1976)
+ Beatriz Perez Carbonell Weiss, catechist, missing (14/05/1976)
+ Monica Mignone, catechist, missing (14/05/1976)
+ Monica Quintero, a former Sister of Mercy, missing (14/05/1976)
+ Esther Lorusso, catechist, missing (05/14/1976)
+ Francisco Blaton, Lay Catholics gone (5/29/1976)
+ Juan Ignacio Isla Casares, seminarian, who died (03/06/1976)
+ Roberto van Gelderen, Catholic activist, disappeared (June 1976)
+ Fernanda Villagra Noguer, militant JIC, missing (03/06/1976)
+ Raul Rodriguez, a seminarian, who died (06/04/1976)
+ Carlos Di Pietro, a seminarian, who died (04/06/1976)
+ José Villagra, Catholic activist, disappeared (05/06/1976)
+ Adriana Landaburu Puccio, secular (07/06/1976)
+ Alfredo Kelly, Pallottine priest, killed (07/04/1976)
+ José Barletti, Pallottine seminarian, killed (07/04/1976)
+ Peter Dufau, Pallottine priest, killed (04/07/1976)
+ Alfredo Leaden, Pallottine priest, killed (07/04/1976)
+ Salvador Barbeito, Pallottine seminarian, killed (07/04/1976) Charles G.
+ Elsa Santamaría, a lay Methodist missing (07/08/1976) God
+ Carlos Murias, priest, killed (07/18/1976)
+ Gabriel Longueville, priest, killed (07/18/1976)
+ Wenceslao Pederson, pastoral leader, murdered (25 / 7 / 1976)
+ Mc Cormick Richard Moore, a Methodist layman, who disappeared (27/7/9176)
+ Ignacio Beltran, a Catholic layman, who died (August 1976)
+ Enrique Angelelli, bishop, martyred / killed / injured ( 04/08/1976)
+ Roberto Abad, a lay Catholic, who died (09/08/1976)
+ Coco erbette, militant Catholic Action, missing (08/16/1976)
+ Zulma Zingareti, lay Methodists, who disappeared (22 / 8 / 1976)
+ Alejandro Sackman, militant JIC, missing (29/08/1976)
+ Elizabeth Fress, JUC militant, was killed (September 1976)
+ Inés Cobo, militant Methodist missing (01/09/1976)
+ Maria Clara Ciocchini leader JEC, missing (09/16/1976)
+ Setting Cirio, seminarian, who died (17/09/1976)
+ Marlene Kegler, secular PPAR, missing (09/24/1976)
+ Carlos Rivera, a member JUC, missing (01/10/1976)
+ Horacio Russin, militant JUC, missing (02/10/1976)
+ Patricia Gaston, a lay Catholic, missing (02/10/1976) Ernesto
+ Lahourcade, a lay Methodist disappeared (22/10/1976)
+ Hilda Würm, secular IERP, missing (10/26/1976)
+ Luis Oscar Gervan, a former priest, militant JOC missing (04/11/1976)
& Maria Eugenia Gonzalez, militant JOC, missing (11/09/1976)
+ Nestor Oscar Junquera, militant JOC missing (09/11/1976)
+ Edward Oshiro, Methodist layman, who disappeared (10/11/1976)
+ Jorge Luis Congetti, managers Caritas, missing (20/11/1976)
+ Hector Federico Bacchini, a former priest and Methodist minister, disappeared (11/25/1976)
+ Carlos Daniel Ponti Harvey, Methodist, missing (26/11/1976)
+ Liliana Aimetta, Methodist lay, missing (11/28/1976)
+ Paul Gazzarri, priest, disappeared (11/29/1976)
+ Alba Garofalo, a lay Methodist missing (08/12/1976) Setting Paluci
+ Oscar, a lay Catholic , missing (12/08/1976) Valeria Dixon
+ Garat, a lay Catholic, who disappeared (27/12/976)
+ Esteban Garat, a lay Catholic, who died (28/12/1976)
Jorge + Galli, priest, disappeared (1976)
+ Daniel Dinello, Methodist, disappeared (late 1976)
+ Mauricio Lopez, evangelical theologian and philosopher, who died (01/01/1977)
+ Beatriz Mancebo, a lay Methodist missing (11/01/1977)
+ Beatriz Ofelia Marabo, a lay Methodist missing (01/11/1977)
+ Daniel Esquivel, a member JOC, missing (01/02/1977)
+ Aníbal Marcelo Castello, a Methodist layman, who died (04/02/1977)
+ Nélida Forti, Gospel Fellowship, missing (18/02/1977)
+ Antonio Olivo, martyr (16/03/1977)
+ Pantaleon Romero, martyr (16/03/1977)
+ Silvia Wollert, secular PPAR, missing-murdered (approx. 24/03/1977)
+ Hector Ferreirós, a former priest, killed (03/30/1977)
+ Susana Marco, Christians for the Liberation missing (6 / 4 / 1977)
+ Susana Moras, Argentina Youth Catholic Action, Missing (4/6/1977)
+ Carlos Armando Bustos, Capuchin priest, who died (08/04/1977)
+ Luís Antonio Cantos, militant JUC, missing (22/04/1977)
+ Oscar Alajarín, militant Methodist / MEDH (05/06/1977)
+ Elizabeth Käsemann, secular Evangelical Church in Germany, killed (24/05/1977)
+ Robert Van Gelderen, Catholic activist, disappeared (31 / 5 / 1977)
+ Aníbal Eduardo Gadea, a former seminarian, who died (08/06/1977)
+ Ibarnegaray Mauricio Silva, brother of the Gospel (14/06/1977)
+ Carlos Ponce de León, bishop, martyr / Killed / injured (11/07/1977)
+ Augustine Roque Alvarez, a former seminarian, who died (07/27/1977)
+ Hugo Corsiglia, militant JUC, missing (10/08/1977)
+ Maria Cristina Mura Corsiglia, a lay Catholic (08/10/1977)
+ Cecilia Minervini, Christians for the Liberation missing (10/08/1977)
+ Alexander Robert Odell, Methodist, missing (14/08/1977)
+ Juan Carlos Catnich , Catholic activist, disappeared (31/08/1977)
+ Eleanor of Catnich, catechist, missing (08/31/1977)
+ Patricia Dixon, a lay Catholic, missing (09/05/1977)
+ Peter Sforza, secular Catholic disappeared (05/09/1977)
+ Carlos Rios, a Methodist layman, who died (24/10/1977)
+ Oscar de Angeli, a lay Catholic, who died (11/28/1977)
+ Laura Godoy de Angeli, a catechist, missing (11/28/1977)
+ Alice Domon, religious, missing (08/12/1977)
+ Patricia Oviedo, Catholic activist, disappeared (12/08/1977)
+ Leonie Duquet, religious, murdered (10 / 12/1977)
+ Carlos Alberto Rizzo, a Methodist layman, who died (13/12/1977)
+ Osvaldo De Pratti, secular, Methodist disappeared (12/29/1977)
+ Luis Eduardo Ricci, JEC activist, disappeared (1977 )
+ Lalo Moroni, Methodist, disappeared (1977)
+ Mercedes Maiztegui, Methodist, Missing (1977)
+ Roque Macari, a former seminarian, who died (01/19/1978)
+ Adolfo Fontanella, Christians for the Liberation, disappeared (23/11 / 1978) + Mary
Poblete, Christians for the Liberation missing (28/11/1978)
+ José Poblete, Christians for the Liberation disappeared (11/28/1978)
+ Jorge Adur, priest Assumptionist disappeared ( 22/07/1980)
+ Ricardo Viapiani, Methodist layman, who disappeared
+ Monica Delgado, a lay Methodist
missing
... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ...
+ Members of the Jewish Community ...
+ Members of the Islamic Community ...
+ Members of the Roma community ...
+ Members of the religious community "JWs" ...
+ Members of different religious communities
... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ...
Notes:
YCW Young Christian Workers JUC: Catholic University Youth
JEC: Youth Catholic Students
JIC: Youth intransigent PPAR
Catholic, Evangelical Church of the Rio de la Plata
IELU: United Evangelical Lutheran Church
MEDH: Ecumenical Movement for Human Rights
... With democracy, trials for crimes against humanity and new cases, the list ( incomplete) and religious (men and women for their FE) were killed, disappeared, tortured and persecuted, has expanded dramatically ...
Sources: Never Again ... Secretariat of Worship ... Publications multiple / Media ...
Compilation : CIECET (Director and Principal Compile: Pastor Carlos Agustín Ahubán)
More Information:
CENTER RESEARCH STUDY AND TRAINING CHURCH AND THEOLOGICAL (CIECET)
Mailing Address: Iriondo n º 312 - Rosario (Santa Fe)
E-Mail:
ahuban@arnet.com.ar /
filantropomia@hotmail.com /
ahuban@yahoo.com.ar Tel: (0341) - 4391785 / 155818331
Compiler
Director and Principal: Pastor LUQUE CARLOS AGUSTIN AHUBÁN
Academic Secretary: Pastor MARY AGNES MENDOZA Aceval
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